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Articles by Author

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Submission Guidelines

 

    A:

            Adler, Joseph:

                        Chou Tun-i's T'ung-shu 1994.

 

                        Chu Hsi's Appropriation of Chou Tun-i 1999.

 

                        Chu Hsi and Divination 1990.

 

                        Confucian Views of Animals 1999.

 

                        Divination and Sacrifice in Song Neo-Confucianism 2005.

 

                        Varieties of Spiritual Experience: Shen in Neo-Confucian Discourse  2004.

 

                        Zhu Xi's Spiritual Practice as the Basis of his Central Philosophical Concepts 2006. (in Word)

 

            Arbuckle, Gary:

                        Ultimate Authority: The "Confucius" of the Gongyang and Guliang Traditions 1994.

                                    Gary Arbuckle traces the metamorphosis of the image of Confucius.

 

                        Dealing with Divinity: Definitions of the 'spiritual' in early Confucian thought 1995.

                                  Gary Arbuckle argues that the depersonalization of deity in Confucianism was the deliberate

                                  product of political necessity.

 

    B:

            Beck, Sanderson:

                       Confucius, Mencius and Xun-zi

         

    H:

           Hudak, Catherine:    

                        The Virtue of Humble Authority in Saint Thomas Aquinas and Master Chu Hsi 2007.

 

     I:

         Ing, Michael:

                        A Review and Critique of Lionel Jensen's Manufacturing Confucianism 2004.   

                                    A critical look at the controversy and issues of nomenclature Jensen raises.

                                    (No ranking) Review and Commentary (No posts)

                                    TEXT             PDF

 

Toward a Confucian Pluralism: Globalization in Dialogue by Michael Ing 2004.

(Average ranking) Review and Commentary (# of posts)

TEXT            PDF

 

                        Zhu Xi's Ti-Yong: Context and Interpretation 2005.

(No ranking) Review and Commentary (No posts)

TEXT            PDF

 

    K:

           Kalton, Michael:

                      To Become a Sage: The Ten Diagrams on Sage Learning 1988.

                                Entire text.

 

    M:

        Muller, Charles:

                        Tiyong and Interpenetration in the Analects of Confucius: The Sacred as Secular 2000.

 

                        Essence-Function and Interpenetration: Early Chinese Origins and Manifestations 1999.
 

    N:

        Neville, Robert:

                        Wang Yang-ming's 'Inquiry on the Great Learning'  1977.

 

    R:

          Riegel, Jeffery:

                       "Confucius" in the Stanford Encyclopedia of Philosophy 2002.

 

    S:

          Slingerland, Edward:

                      Effortless Action: the Chinese Spiritual Ideal of Wu-wei 2003. (in pdf)

 

                      Of What Use are the Odes? Modern Cognitive Science, Virtue Ethics, and Early Confucian Moral Training

                      2006. (in pdf)

 

                      Virtue Ethics, the Analects, and the Problem of Commensurability 2001.  (in pdf)

 

    T:

          Tu, Weiming:

                        The Ecological Turn in New Confucian Humanism: Implications for China and the World 2001.

                                    (No ranking) Review and Commentary (No posts)

                                    TEXT            PDF

 

                       Global Ethics in the Age of Cultural Diversity

                                    (No ranking) Review and Commentary (No posts)

                                    TEXT            PDF

 

                        The Humanities and the Public Intellectual

                                    (No ranking) Review and Commentary (No posts)

                                    TEXT             PDF

 

                        Mutual Learning as an Agenda for Social Development 2000.   

                                    (No ranking) Review and Commentary (No posts)

                                    TEXT             PDF       

                   

                        The Humanist Spirit of the Confucian Intellectual (Reischauer Lecture #1) 1996.

 

                        Body, Body Politic and The Way (Reischauer Lecture #2) 1996. 

 

                        Family, Nation, and the World (Reischauer Lecture #3) 1996.

 

                        The Confucian Perception of Religious Pluralism: Globalization and Diversity

                              (Tasan Lecture #2) 2001.

 

                        A Confucian Response to the Feminist Critique (Tasan Lecture #3:) 2001.

 

                        Confucian Humanism as a Spiritual Resource for Global Ethics (Tasan Lecture #4) 2001.
 

    W:

          Wilson, Thomas:

                       The Cult of Confucius: Images of the Temple of Culture

                                    A brief introduction into the canonization of Confucianism through the various dynasties.

 

          Wang, James:

                      The Confucian Filial Obligation and Care for Aged Parents 1998.

 

 

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